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Featured works:

• System of Coordinates
• The inner Observatory
• Banderole 4000
• Lost Connection
• Networks
• Koenigsbergertafel
• The inner Crucifixion

Diamond-Graphite

 

 

 

 

 

 

At the Haus der Kunst in Munich (1996) Sacharow-Ross installed a 13-metre-long "telescope" which, as an inner observatory, was not directed at the cosmos, but at a lifelike model of the human brain ("Divergention"). A mass spectrometer (electron accelerator) was arranged below this model of the brain. Thus an analogy was created between the energy field that the mass spectrometer can explore when it measures the tiniest particles, and the spiritual energy fields that are created by the activities of the brain.

"It points at ourselves, at our immediate presence instead of distant galaxies."
-Sacharow-Ross.

The way in which the spectrometer closes in on the brain seems to be an exact description of the state of today's world and the danger that it brings of using technol­ogy to manipulate mankind. Art was and is a means of forcible visual admonition and warning, as well, and this constitutes its major social function.

  Inneres Observatorium (The inner Observatory), 1995
installation view Haus der Kunst, Munich 1995-1996
  [click here to read "The inverted Perspective" by Hubertus Gassner.]
       
   
  The inner Observatory, 1995 [detail]  
Concept of "The inner Oberservatory", 1995, mixed technique on paper
       
 
"Sacharow-Ross is a philosophical kind of artist. He remains one of the few masters of his generation consistently interested in scientific thoughts, following their development. He does so seriously, outside such playful practices as Mock Archaeology or Mock Ethnography, which were popular in the West in the 1970s. In the Soviet Union of those years, the link with science was a matter of grave concern for unofficial artists – above all in the sense of Weltanschauung. In the age of total distrust of the Soviet philosophical picture of the world, the natural sciences promised an objective, non-ideological picture of the world. The “physicists,” with their constant “fronde” towards the authorities, held unofficial exhibitions and were even “patrons” – in the Soviet situation. As much as their modest means allowed, they bought works by underground artists (it is symbolic that many of the Moscow masters of a Conceptualist bent were centered around a journal called Knowledge is Power).
Few, however, managed to thematicize the “scientific” in the sense of art. One can only recall Vladimir Yankilevsky’s "Nuclear Power Station" (the spiritual-religious vector was more in demand). Even in the Soviet period, Sacharow-Ross attempted, completely consistently, to appropriate explanatory and fixative “scientific” techniques – the devices of mediation and abstraction. Probably for the first time since the 1920s and the time of Kliment Redko’s electro-organisms, all these schemes, vectors and formulae, set in motion (for example, in his [System of Coordinates (1976)]) were something more than merely signs of the scientific discourse."
   
  -Alexander Borovsky, State Russian Museum St. Petersburg.
[click here to read the whole article.]
   
       

 

 
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