| |
| |
[Works] |
|
|
| |
|
|
|
| |
 |
|
Syntopielabor
Featured works:
• System of Coordinates
• The inner Observatory
• Banderole 4000
• Lost Connection
• Networks
• Koenigsbergertafel
• The inner Crucifixion
Diamond-Graphite |
| |
Geflechte (Networks), 1987-2007, mixed technique on wood, 267,3cm x 379,3cm x 8,5cm
installation view A. S. Popov Central Museum of Communication, St. Petersburg 2007 |
|
|
| |
|
|
|
| |
 |
|
|
| |
Untitled, 1991, mixed technique on paper and wood, 29,6cm x 42cm |
|
|
| |
|
|
|
| |
 |
|
|
| |
Untitled, 1996, mixed technique on canvas, 130,4cm x 185,4cm |
|
|
| |
|
|
|
| |
 |
|
 |
| |
Trauma Natalis, mixed-media installation
National Centre for Contemporary Arts, Moscow 2005 |
|
|
| |
|
|
|
| |
 |
|
"In his installations and paintings, Sacharow-Ross connects in one space ("topos") pictorial and intellectual ideas from different spaces, different times, different cultures and different thought patterns ("syn"). This way of action within syntopia (and not Utopia, the non-existent space) also manifests itself in the prolonged process of creating a work of art, which sometimes requires several years." |
| |
Syntopy Place 2000........ , Cologne |
|
Ernst Pöppel, Der Rahmen. Munich – Vienna: Carl Hanser 2006 |
| |
|
|
|
| |
Syntopy Place is a permanently acting outpost of syntopia in Cologne. This is a Russian-Udmurt peasant
hut, assembled and erected as a satellite of the Simultanhalle, the former modular building of the Ludwig
Museum. Originally, this was the space for the implementation of the second stage of the Sapiens humanecological
project. Although contrasting in all possible parameters, both buildings represented an integrated,
spatial drama, in which fascinating subjects of the most diverse forms – ranging from social to historical cultural – were acted out. Today, the hut exists separately, yet its creative potential gradually grows. It was
originally founded as a type of building concentrating ethno-cultural memory. Sacharow-Ross attempted to
retain every single grain of this memory. The assembling and installation of a Russian house in Germany by
carpenters and volunteers – all these procedures were, for him, filled with profound symbolical meaning.
A house without windows becomes a zone of extreme concentration. The visitor senses the vast scale and self-sufficiency of the peasant cosmos; the meaningfulness and the symbolism of each gesture and
movement implemented in it. At the same time, there is a need for navigation in this cosmos. This need was
once expressed by an urban dweller who embarked on a tour of the Russian villages: “In these remarkable
peasant huts, I encountered, for the first time, the miracle that consequently became one of the elements of
my works. I learnt not to look at the picture from aside, but to revolve in the picture myself, to live in it.”
These words were written by Wassily Kandinsky.
Syntopy Place is a space where students, children and viewers “learn to revolve and live.” Inside the
wooden walls, artists hold multimedia projects. The timber nevertheless retains memories of the warmth
and simplicity of communication. Joseph Beuys probably experienced something similar when creating his
wooden postcard. Two dimensions were “normal,” corresponding to the needs of the postal department.
The third dimension – breadth – turned the postcard into a wooden beam, concentrating the warmth of
preliterate culture. One critic correctly noted about Sacharow-Ross’ project: “The highly complicated social
and cultural organization of a megalopolis of many facets necessarily entails tribal substructures.” |
|
 |
| |
-Alexander Borovsky, State Russian Museum St. Petersburg. [click here to read the whole article.] |
|
|
| |
|
|
|
|
|